Reflection of the Spring Quarter

This quarter of HumCore was surprisingly the most enjoyable out of all the quarters that I have experienced. As the subject matter was the most modern out of all the quarters, I feel that I was able to enjoy it the most as I was able to relate more easily than the topics that dealt with older time periods. But most importantly, this quarter has made me realize that the humanities are an important field of study... but it's just not for me.
Had I known that this year of taking a class dedicated to the field of Humanities would make me feel so disillusioned to literature and history as it did, I would not have taken the course in the first place. However, it is not as bad as it sounds. I do recognize the humanities as an important aspect of human culture. Otherwise, how else would we be able to fully understand the decision making process behind major events?
As a science and math oriented person, I do believe that making humanities courses mandatory for non-humanities students is bogus. But to say that they are unnecessary takes away from the importance of knowing aspects of humanitarianism. But in the end, only those who are interested in the first place would want to take humanitarian courses, making it an opportunity that is lost to some due solely to the fact that some people are uninterested. So in a way, it becomes a hobby and a luxury to those who can keep up.

A Constant Reminder

Source: http://www.telesurtv.net/__export/1429846126147/sites/telesur/img/news/2015/04/23/afp-white-house-avoids-calling-armenian-deaths-genocide_crop1429844134310.jpg_1718483346.jpg

The perfect memorial may not exist, but the closest one, in my opinion, is the Armenian Genocide Memorial in Yerevan. If the purpose of the memorial is met, then it has done its job as a memorial. The Armenian Genocide Memorial comes to mind as it serves as a reminder of those who have fallen despite other people and governments denying that they were at fault. The flame in the middle of the is kept lit constantly as a representation of the Armenian peoples' memory. By keeping this constant reminder, it has done it's job of reminding people of what really happened.

As for forgiving and moving on? The politics of the Armenian genocide becomes tricky in that the Turkey denies using the word "genocide" to accurately define the event whereas many other scholars and historians use the term firmly.

To say that memorials "entomb" the becomes contradictory to their original purpose is a bit of a stretch as the majority of the people who go to memorials go in reverence of the historical event. Although there is truth in saying that people tend to pat themselves on the back just for going, I do not believe this is true for the majority.

The Lost Generation

For the HumCore spring quarter research project, I will be exploring the post-WWI phenomena of what is known as "The Lost Generation". The artifacts that I have chosen include Ernest Hemingway's novel, The Sun Also Rises, as well as F. Scott Fitzgerald's The Great Gatsby. Some topics that I will explore include: protagonist characterization and their symbolic representation of the new generation; feminine parallels to the women's suffrage movement of the 1920s; and the impact of WWI on the characters' outlook on life. The main question I will explore is: How do the protagonists of each novel provide an explanation for the enlightenment of the generation as well as their depression?

Research Project

From the moment this research paper was mentioned, I knew I wanted to do something with World War I. As a fervent bio major with little to no interest in general history, let alone war, World War I has fascinated me since I first cracked open my 9th grade history textbook to the WWI chapter.

Studying WWI for almost a full year in my Academic Decathlon team piqued my interest in the war and it's effects. Nations acted brashly on their underlying rivalries with each other, men volunteered with nationalist pride under their belts, unknowing of the horrors of war, and America prospered while Germany declined. Before learning about WWI, there were only winners and losers; but WWI and its effects had a fuzzier definition of winning and losing, especially in society.

As a result, there were many men and women who felt the aftermath of the war. Initially fueled by nationalism and the idea that wars beforehand were short and winnable, men came home disillusioned with a need to add meaning to their lives. This can be seen in Ernest Hemingway's post WWI novel, The Sun Also Rises. For my research paper, I will look into the disillusionment of men and women post WWI and how their outlook on life changed the literary and political outlook of the future.

Chinese Name, Korean Race, American Person

If you have met someone with the last name Chi, more often than not, he or she is Chinese. My family and I, on the other hand, are Korean; and to this day I have yet to meet another Korean Chi. 

So how does having a Chinese last name play out in my life when I'm actually Korean? It's both good and bad. On one hand, it's a great conversation starter and has prompted me to have meaningful discussions about race and culture. On the other hand, it leads to a lot of assumptions like when a Korean teacher assumed I was Chinese from the roster and did not attempt to challenge my Korean speaking skills. 

Though I don't know the exact origin of the name, (whether it was a typo from my grandparent's name Choi, or if we somehow descended from a Chinese clan) it has shaped how I felt different from other Korean-Americans as many Korean-Americans are deeply rooted to their Korean half of their identity more than their American side. 

This was evident to me when my eighth grade history teacher asked the class "If you consider yourself American, raise your hand" and only the non-Asian kids raised their hands. The Asian-American kids usually thought of themselves as Chinese, Taiwanese, Korean, Vietnamese, etc. without the added -American. I was one of the kids who believed she was one of the sole Koreans until I realized that I was more of an American than I thought. I began to realize that I favored American cultural perspectives regarding race, gender, sexuality, and self expression to a greater extent than Korean cultural perspectives. 

For example, the American and Korean perspectives on beauty are vastly different. Now, I'm just generalizing here, but most American media encourages women to be happy with the features she was born with and to enhance the natural beauty that God has so graciously given us (please note the sarcasm). If you look at the statistics on Korean plastic surgery, you can see that Koreans believe that the face that you were born with is just an option. Basically, Koreans believe that if you can fix it, why not? 

My mom is traditionally Korean and she believes that plastic surgery is the best way for a woman to enhance her beauty whereas I believe that it is a woman's confidence and self esteem that lets her beauty shine through. She has pushed me to get surgery on my eyes, nose, and jaw so that I can fit the Korean standard of beauty and be wed to a nice Korean man who likes all those features. I have consistently argued against her that I do not want any procedure done to my face (although I have gotten moles removed).

All in all, my Chinese last name and Korean upbringing has showed me that being an American is the part of me that I feel very lucky to have.  

Prompt #5 Quarterly Reflection

http://americainclass.org/wp-content/uploads/2011/06/sphereofwoman.jpg

Ah, the sphere of domesticity. One of my favorite topics from this quarter.

The first  quarter of Humanities Core eluded me completely. Though there was much to learn about what war meant for ancient peoples or how it was studied during the Renaissance, it was never truly interesting to me because all I could think of was: how does it in any way relate to me? I am not a Greco-Roman cultural historian who is trying to find the meaning behind agency in Homer's epics; I am not a playwright studying Brecht to understand how the medium of acting can demonstrate the rawest of emotions; nor am I Renaissance thinker trying to make sense of Machiavelli's texts.

So who am I? And why did I stick with Humanities Core? 

It did not truly occur to me until this quarter just how war can truly effect humanity. I already said this in my last blog post reflecting on the Fall Quarter, but learning about the Civil War and Cold War and the memories behind it has helped me to understand just how much war can still linger on in the hearts and minds of people who weren't even directly involved. Perhaps it is due to my appreciation for America that I find a newer, deeper perspective on war. 

When it came to the Trojan War mapped out in The Iliad and the historical wars in The Prince, my interests were dilapidated because I could not understand how it affects me. But when it comes to the Civil War or Cold War, it is easy to understand because it is so visible in the country's opinion on many issues such as racism and privacy, to name a few. 

As for next quarter's research paper, the most likely topic that I will be focusing on is the Civil War as I am very interested in how the Civil War is remembered in modern day America. 

Prompt #4: Torture Brings Out The Best In Us

Keep in mind that this post has a lot of spoilers.

Torture is an effective way to get someone's attention in media; it is cruel, emotionally triggering, and  inhumane. The media often portrays the hero or an innocent person as the victim of torture so that the torturers can be dismissed as the "bad guys" with little to no contest. However, what if the tables were turned? What if the "good guys" tortured the "bad guys" for the sake of entertainment? What if justice did not just stop at turning over the criminal to the police? When does torture become entertainment? These are the questions that come up when watching Quentin Tarantino's 2007 film, Death Proof. 

The "tortured hero" plot device is often the most simple way to show how evil the antagonist is, as they are willing to put someone through a cruel process for their selfish and villainous desires. This story arc goes back to the most holy and evil characters of the Western world: Jesus and Satan. Jesus was willingly tortured by Satan as Satan "brings evil and temptation". On the other hand, Jesus was the martyr for everyone's sins, essentially being the "ultimate hero" after suffering through the torture that he endured. From this dynamic, we can see that there is a clear divide between good and evil, tortured and torturer.

When torture is used by the good guys, however, it is not seen as a mechanism for evil. Rather, it is seen as a mechanism for justice. Some may ask, "But isn't torture inherently evil in the first place?" To which I respond: yes. Yes because the very nature of torture itself is evil in that it is inhumane and selfish.

The final scene shows the main female protagonists, Zoe, Abernathy, and Kim, driving in a Dodge Challenger, rear end Mike, the antagonist, in his car, pull him out, and beat him up until he lays unconscious and is, presumably, dead. 

Not knowing anything else about the movie, except for the final scene, may lead you to write off Zoe, Abernathy, and Kim as cruel. However, knowing the context of the movie and that Mike is a sadistic, perverted, and diabolical ex-stuntman who has killed and tried to kill many women including our three main female protagonists makes the final scene feel like a sigh of relief. 

So why is it that a protagonist can use something that only the antagonist should be using? To have a protagonist have both good and evil tendencies makes him or her all the more relatable because no one is perfectly good OR bad; instead, we are a mixture of both. Torturing the "bad guy", like Mike in Death Proof, speaks to our inherent nature that justice must be served, the ultimate form of "torture-tainment". So not only does the final scene feel like the denouement of the film, but it also reveals humanity's need for "eye for an eye" justice. 

To this day, Death Proof remains one of my favorite movies because despite the problematic morality, I know it is just a movie, set in an entirely different universe other than my own. So if killing a man by beating him up with high heeled boots and drop kicks means that justice was served in the Death Proof universe, then I'm fine with it. In fact, I find it totally awesome.